TRANSITION FROM KALI YUGA TO SATHYA YUGA

DISCIPLINE THAT SEEKS TO UNIFY THE SEVERAL EMPIRICAL INVESTIGATIONS OF HUMAN NATURE IN AN EFFORT TO UNDERSTAND INDIVIDUALS AS BOTH CREATURES OF THEIR ENVIRONMENT AND CREATORS OF THEIR OWN VALUES


THE WORLD ALWAYS INVISIBLY AND DANGEROUSLY REVOLVES AROUND PHILOSOPHERS

THE USE OF KNOWLEDGE IS POWER

OLDER IS THE PLEASURE IN THE HERD THAN THE PLEASURE IN THE EGO: AND AS LONG AS THE GOOD CONSCIENCE IS FOR THE HERD, THE BAD CONSCIENCE ONLY SAITH: EGO.

VERILY, THE CRAFTY EGO, THE LOVELESS ONE, THAT SEEKETH ITS ADVANTAGE IN THE ADVANTAGE OF MANY — IT IS NOT THE ORIGIN OF THE HERD, BUT ITS RUIN.

LOVING ONES, WAS IT ALWAYS, AND CREATING ONES, THAT CREATED GOOD AND BAD. FIRE OF LOVE GLOWETH IN THE NAMES OF ALL THE VIRTUES, AND FIRE OF WRATH.

METAMATRIX - BEYOND DECEPTION

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13 October 2011

Video Describing How you can Use Solar Obliteration Technique to Capture UFOs

Out of Perception Comes Energy

The problem is, surely, to free the mind totally so that it is in a state of awareness that has no border, no frontier. And how is the mind to discover that state? How is it to come to that freedom?

I hope you are seriously putting this question to yourselves, because I am not putting it to you. I am not trying to influence you; I am merely pointing out the importance of asking oneself this question. The verbal asking of the question by another has no meaning if you don't put it to yourself with instance, with urgency. The margin of freedom is growing narrower every day, as you must know if you are at all observant. The politicians, the leaders, the priests, the newspapers and books you read, the knowledge you acquire, the beliefs you cling to all this is making the margin of freedom more and more narrow. If you are aware of this process going on, if you actually perceive the narrowness of the spirit, the increasing slavery of the mind, then you will find that out of perception comes energy; and it is this energy born of perception that is going to shatter the petty mind, the respectable mind, the mind that goes to the temple, the mind that is afraid. So perception is the way of truth. 
(J. Krishnamurti, The Book of Life)

12 October 2011

The Revolution Business of the Fake 'Revolutionaries'

Democratic change has been demanded across the Middle East. But was what seems like a spontaneous revolution actually a strategically planned event, fabricated by 'revolution consultants' long in advance?

Revolution consultants are the worst nightmare of every regime. Srdja Popovic was a founder of the organisation 'Otpor', a revolution training school. It was instrumental in the overthrow of Slobodan Milosevic in the 1990s and has now inspired a new generation of activists. Political commentators like William Engdahl are convinced Otpor is being financed by the USA. "The people from Otpor gave us a book in which they described all their strategies", says Ezzedine Zaatour of the Tunisian uprising. That book was written by an American, Gene Sharp, and is now considered the "revolution guide book", being used by opposition movements worldwide. As Optor release their latest gadget, a resistance training computer game sponsored by American organisations, world leaders are voicing their concerns. "This is called a gentle coup!", insists Hugo Chavez.

Mental Time Travel

by Mo
June 15, 2009
from Scienceblogs Website

"Memory," Blake wrote, enables us to "traverse times and spaces far remote".

It constitutes mental time travel, with which we can recollect, in vivid detail, events that took place many years ago.

We have known, for the best part of a century, that memory is reconstructive rather than reproductive. That is, recollection involves piecing together specific details of the event, and mixing these with our own biases and beliefs.

While not being completely accurate, our memories are, in most cases, reliable enough.

It is because of the reconstructive nature of memory that we are able to travel forward in time as well as back into the past. Research carried out in recent years has shown that imagining future events and recalling those that we have already experienced are dependent on the same core network of brain regions. It seems that both involve the same cognitive processes - when we look forward to something that might happen in the future, the brain generates a simulation of that event using fragments of memories of past events.

However, the evidence for this is indirect, and it is possible that what are thought to be simulations of future events are in fact merely memories of past events being "recast" into the future.

But a new study, due to be published in the September issue of the journal Neuropsychologia, now confirms that these simulations are indeed novel constructions, and also shows that remembering actual experiences and imagining possible future events depend on distinct subsystems within the common core network.

A number of studies published in the past few years have shown that remembering past events and imagining future events involve similar cognitive processes. Compelling evidence for this comes from behavioral studies of amnesiacs - as well as severe memory deficits, these patients also have great difficulty envisioning the future.

Thus, it is suggested that fragments of past experiences provide a source of details which can be flexibly recombined to simulate future events.

There is, however, no direct evidence for this; it is possible that imaging future events involves merely recasting past experiences, such that simulating the future involves retrieving a single memory of the past and projecting it forward in time, and the studies carried out to date have not yet distinguished between these possibilities.

Neuroimaging has revealed that remembering and simulating the future are now known to depend on common neural substrates; the core network activated in both cases includes the,

hippocampus
posterior cingulate gyrus
inferior parietal lobule
medial frontal and lateral temporal cortices

Interestingly, activity in this network is greater during simulation of future events than during remembering.

This may reflect processes that do not occur during remembering, such as the recombination of memory fragments or, if imagining the future involves merely recasting the past, the addition of a new "timestamp" to the memory of a past experience.

The new study, led by Donna Rose Addis of the University of Auckland in New Zealand, was designed to address these issues, and to investigate whether imagining the future has a neural signature that is distinct from remembering the past.

23 participants - all of them college students - were first asked to complete a spreadsheet detailing memories of nearly 200 personal events they had experienced within the past 5 years, each of which had occurred at a specific time and in a specific place. A few days later, they underwent a brain scanning session, during which they were asked to recall some of the events that had actually happened and also to imagine past and future events.

For the trials involving imagining events, the participants were presented with cues consisting of details which had been randomly extracted from different memories and then combined.

Each cue consisted of details of a person, object and place taken from multiple episodes provided in the first session, and the participants were instructed to imagine these details in a single novel episode.

In this way, the participants were prevented from recasting past experiences as future events; they also confirmed, in descriptions provided after the scanning sessions, that they were able to combine the separate memory elements into coherent representations of imagined future events.

As expected, the researchers found that remembering past events and simulating future ones activated overlapping regions of the core network of brain structures.

But closer examination revealed that each was associated with a distinct subsystem within the network.

For example, extensive regions of the medial prefrontal cortex, parietal lobe and the anterior portion of the hippocampus were activated during imaging future events, but not during retrieval of memories. On the other hand, remembering, but not imagining, led to activation of parts of the visual cortex, likely reflecting the imagery associated with memory retrieval.

Furthermore, each subsystem was found to be activated over a different timescale, with the imagining subsystem becoming active earlier (at between 2-4 seconds) and peaking for longer, than the remembering subsystem.

The Universe of The New Physics
The Human Brain
Time Travel

Clearing the Smoke: The Science of Cannabis

Clearing the Smoke, reveals how cannabis acts on the brain and in the body to treat nausea, pain, epilepsy and potentially even cancer.

Extensive interviews with patients, doctors, researchers and skeptics detail the promises and the limitations of medicinal cannabis. Even though the video has an American perspective, marijuana use is illegal throughout many countries of the world for reasons that are not clear.

This video is important because it mainly investigates the scientific basis underlying the medical benefits of marijuana use instead of focusing on the social, political and legal hysteria that have been attached to it.

The paper mentioned in this video, Marihuana Reconsidered, was published in book form. The author, Dr Lester Grinspoon, is the world's leading authority on marijuana. In this book, Dr Grinspoon examines — and debunks — many of the common misconceptions about marijuana.

11 October 2011

The People have found their VOICE! Occupy Wall Street Growing!

The occupy wallstreet movement is growing in America and seems to be the beginning of the 2nd American Revolution!

Why the Elites Are in Trouble

These protesters have not come to work within the system. They are not pleading with Congress for electoral reform. They know electoral politics is a farce and have found another way to be heard and exercise power. They have no faith, nor should they, in the political system or the two major political parties.

By Chris Hedges

October 10, 2011 "Truthdig" --
Ketchup, a petite 22-year-old from Chicago with wavy red hair and glasses with bright red frames, arrived in Zuccotti Park in New York on Sept. 17. She had a tent, a rolling suitcase, 40 dollars’ worth of food, the graphic version of Howard Zinn’s “A People’s History of the United States” and a sleeping bag. She had no return ticket, no idea what she was undertaking, and no acquaintances among the stragglers who joined her that afternoon to begin the Wall Street occupation. She decided to go to New York after reading the Canadian magazine Adbusters, which called for the occupation, although she noted that when she got to the park Adbusters had no discernable presence.

The lords of finance in the looming towers surrounding the park, who toy with money and lives, who make the political class, the press and the judiciary jump at their demands, who destroy the ecosystem for profit and drain the U.S. Treasury to gamble and speculate, took little notice of Ketchup or any of the other scruffy activists on the street below them. The elites consider everyone outside their sphere marginal or invisible. And what significance could an artist who paid her bills by working as a waitress have for the powerful? What could she and the others in Zuccotti Park do to them? What threat can the weak pose to the strong? Those who worship money believe their buckets of cash, like the $4.6 million JPMorgan Chase gave a few days ago to the New York City Police Foundation, can buy them perpetual power and security. Masters all, kneeling before the idols of the marketplace, blinded by their self-importance, impervious to human suffering, bloated from unchecked greed and privilege, they were about to be taught a lesson in the folly of hubris.

Even now, three weeks later, elites, and their mouthpieces in the press, continue to puzzle over what people like Ketchup want. Where is the list of demands? Why don’t they present us with specific goals? Why can’t they articulate an agenda?

The goal to people like Ketchup is very, very clear. It can be articulated in one word—REBELLION. These protesters have not come to work within the system. They are not pleading with Congress for electoral reform. They know electoral politics is a farce and have found another way to be heard and exercise power. They have no faith, nor should they, in the political system or the two major political parties. They know the press will not amplify their voices, and so they created a press of their own. They know the economy serves the oligarchs, so they formed their own communal system. This movement is an effort to take our country back.

This is a goal the power elite cannot comprehend. They cannot envision a day when they will not be in charge of our lives. The elites believe, and seek to make us believe, that globalization and unfettered capitalism are natural law, some kind of permanent and eternal dynamic that can never be altered. What the elites fail to realize is that rebellion will not stop until the corporate state is extinguished. It will not stop until there is an end to the corporate abuse of the poor, the working class, the elderly, the sick, children, those being slaughtered in our imperial wars and tortured in our black sites. It will not stop until foreclosures and bank repossessions stop. It will not stop until students no longer have to go into debt to be educated, and families no longer have to plunge into bankruptcy to pay medical bills. It will not stop until the corporate destruction of the ecosystem stops, and our relationships with each other and the planet are radically reconfigured. And that is why the elites, and the rotted and degenerate system of corporate power they sustain, are in trouble. That is why they keep asking what the demands are. They don’t understand what is happening. They are deaf, dumb and blind.

“The world can’t continue on its current path and survive,” Ketchup told me. “That idea is selfish and blind. It’s not sustainable. People all over the globe are suffering needlessly at our hands.”

The occupation of Wall Street has formed an alternative community that defies the profit-driven hierarchical structures of corporate capitalism. If the police shut down the encampment in New York tonight, the power elite will still lose, for this vision and structure have been imprinted into the thousands of people who have passed through park, renamed Liberty Plaza by the protesters. The greatest gift the occupation has given us is a blueprint for how to fight back. And this blueprint is being transferred to cities and parks across the country.

“We get to the park,” Ketchup says of the first day. “There’s madness for a little while. There were a lot of people. They were using megaphones at first. Nobody could hear. Then someone says we should get into circles and talk about what needed to happen, what we thought we could accomplish. And so that’s what we did. There was a note-taker in each circle. I don’t know what happened with those notes, probably nothing, but it was a good start. One person at a time, airing your ideas. There was one person saying that he wasn’t very hopeful about what we could accomplish here, that he wasn’t very optimistic. And then my response was that, well, we have to be optimistic, because if anybody’s going to get anything done, it’s going be us here. People said different things about what our priorities should be. People were talking about the one-demand idea. Someone called for AIG executives to be prosecuted. There was someone who had come from Spain to be there, saying that she was here to help us avoid the mistakes that were made in Spain. It was a wide spectrum. Some had come because of their own personal suffering or what they saw in the world.”

“After the circles broke I felt disheartened because it was sort of chaotic,” she said. “I didn’t have anybody there, so it was a little depressing. I didn’t know what was going to happen.”

“Over the past few months, people had been meeting in New York City general assembly,” she said. “One of them is named Brooke. She’s a professor of social ecology. She did my facilitation training. There’s her and a lot of other people, students, school teachers, different people who were involved with that … so they organized a general assembly.”

“It’s funny that the cops won’t let us use megaphones, because it’s to make our lives harder, but we actually end up making a much louder sound [with the “people’s mic”] and I imagine it’s much more annoying to the people around us,” she said. “I had been in the back, unable to hear. I walked to different parts of the circle. I saw this man talking in short phrases and people were repeating them. I don’t know whose idea it was, but that started on the first night. The first general assembly was a little chaotic because people had no idea … a general assembly, what is this for? At first it was kind of grandstanding about what were our demands. Ending corporate personhood is one that has come up again and again as a favorite and. … What ended up happening was, they said, OK, we’re going to break into work groups.

“People were worried we were going to get kicked out of the park at 10 p.m. This was a major concern. There were tons of cops. I’ve heard that it’s costing the city a ton of money to have constant surveillance on a bunch of peaceful protesters who aren’t hurting anyone. With the people’s mic, everything we do is completely transparent. We know there are undercover cops in the crowd. I think I was talking to one last night, but it’s like, what are you trying to accomplish? We don’t have any secrets.”

“The undercover cops are the only ones who ask, ‘Who’s the leader?’ ” she said. “Presumably, if they know who our leaders are they can take them out. The fact is we have no leader. There’s no leader, so there’s nothing they can do.

“There was a woman [in the medics unit]. This guy was pretending to be a reporter. The first question he asks is, ‘Who’s the leader?’ She goes, ‘I’m the leader.’ And he says, ‘Oh yeah, what are you in charge of?’ She says, ‘I’m in a charge of everything.’ He says, ‘Oh yeah? What’s your title?’ She says ‘God.’ ”

“So it’s 9:30 p.m. and people are worried that they’re going to try and rush us out of the camp,” she said, referring back to the first day. “At 9:30 they break into work groups. I joined the group on contingency plans. The job of the bedding group was to find cardboard for people to sleep on. The contingency group had to decide what to do if they kick us out. The big decision we made was to announce to the group that if we were dispersed we were going to meet back at 10 a.m. the next day in the park. Another group was arts and culture. What was really cool was that we assumed we were going to be there more than one night. There was a food group. They were going dumpster diving. The direct action committee plans for direct, visible action like marches. There was a security team. It’s security against the cops. The cops are the only people we think that might hurt us. The security team keeps people awake in shifts. They always have people awake.”

The work groups make logistical decisions, and the general assembly makes large policy decisions.

“Work groups make their own decisions,” Ketchup said. “For example, someone donated a laptop. And because I’ve been taking minutes I keep running around and asking, ‘Does someone have a laptop I could borrow?’ The media team, upon receiving that laptop, designated it to me for my use on behalf of the Internet committee. The computer isn’t mine. When I go back to Chicago, I’m not going to take it. Right now I don’t even know where it is. Someone else is using it. But so, after hearing this, people thought it had been gifted to me personally. People were upset by that. So a member of the Internet work group went in front of the group and said, ‘This is a need of the committee. It’s been put into Ketchup’s care.’ They explained that to the group, but didn’t ask for consensus on it, because the committees are empowered. Some people might still think that choice was inappropriate. In the future, it might be handled differently.”

Working groups blossomed in the following days. The media working group was joined by a welcome working group for new arrivals, a sanitation working group (some members of which go around the park on skateboards as they carry brooms), a legal working group with lawyers, an events working group, an education working group, medics, a facilitation working group (which trains new facilitators for the general assembly meetings), a public relations working group, and an outreach working group for like-minded communities as well as the general public. There is an Internet working group and an open source technology working group. The nearby McDonald’s is the principal bathroom for the park after Burger King banned protesters from its facilities.

Caucuses also grew up in the encampment, including a “Speak Easy caucus.” “That’s a caucus I started,” Ketchup said. “It is for a broad spectrum of individuals from female-bodied people who identify as women to male-bodied people who are not traditionally masculine. That’s called the ‘Speak Easy’ caucus. I was just talking to a woman named Sharon who’s interested in starting a caucus for people of color.

“A caucus gives people a safe space to talk to each other without people from the culture of their oppressors present. It gives them greater power together, so that if the larger group is taking an action that the caucus felt was specifically against their interests, then the caucus can block that action. Consensus can potentially still be reached after a caucus blocks something, but a block, or a ‘paramount objection,’ is really serious. You’re saying that you are willing to walk out.”

“We’ve done a couple of things so far,” she said. “So, you know the live stream? The comments are moderated on the live stream. There are moderators who remove racist comments, comments that say ‘I hate cops’ or ‘Kill cops.’ They remove irrelevant comments that have nothing to do with the movement. There is this woman who is incredibly hardworking and intelligent. She has been the driving force of the finance committee. Her hair is half-blond and half-black. People were referring to her as “blond-black hottie.” These comments weren’t moderated, and at one point whoever was running the camera took the camera off her face and did a body scan. So, that was one of the first things the caucus talked about. We decided as a caucus that I would go to the moderators and tell them this is a serious problem. If you’re moderating other offensive comments then you need to moderate these kinds of offensive comments.”

The heart of the protest is the two daily meetings, held in the morning and the evening. The assemblies, which usually last about two hours, start with a review of process, which is open to change and improvement, so people are clear about how the assembly works. Those who would like to speak raise their hand and get on “stack.”

“There’s a stack keeper,” Ketchup said. “The stack keeper writes down your name or some signifier for you. A lot of white men are the people raising their hands. So, anyone who is not apparently a white man gets to jump stack. The stack keeper will make note of the fact that the person who put their hand up was not a white man and will arrange the list so that it’s not dominated by white men. People don’t get called up in the same order as they raise their hand.”

While someone is speaking, their words amplified by the people’s mic, the crowd responds through hand signals.

“Putting your fingers up like this,” she said, holding her hands up and wiggling her fingers, “means you like what you’re hearing, or you’re in agreement. Like this,” she said, holding her hands level and wiggling her fingers, “means you don’t like it so much. Fingers down, you don’t like it at all; you’re not in agreement. Then there’s this triangle you make with your hand that says ‘point of process.’ So, if you think that something is not being respected within the process that we’ve agreed to follow then you can bring that up.”

“You wait till you’re called,” she said. “These rules get abused all the time, but they are important. We start with agenda items, which are proposals or group discussions. Then working group report-backs, so you know what every working group is doing. Then we have general announcements. The agenda items have been brought to the facilitators by the working groups because you need the whole group to pay attention. Like last night, Legal brought up a discussion on bail: ‘Can we agree that the money from the general funds can be allotted if someone needs bail?’ And the group had to come to consensus on that. [It decided yes.] There’s two co-facilitators, a stack keeper, a timekeeper, a vibes-person making sure that people are feeling OK, that people’s voices aren’t getting stomped on, and then if someone’s being really disruptive, the vibes-person deals with them. There’s a note-taker—I end up doing that a lot because I type very, very quickly. We try to keep the facilitation team one man, one woman, or one female-bodied person, one male-bodied person. When you facilitate multiple times it’s rough on your brain. You end up having a lot of criticism thrown your way. You need to keep the facilitators rotating as much as possible. It needs to be a huge, huge priority to have a strong facilitation group.”

“People have been yelled out of the park,” she said. “Someone had a sign the other day that said ‘Kill the Jew Bankers.’ They got screamed out of the park. Someone else had a sign with the N-word on it. That person’s sign was ripped up, but that person is apparently still in the park.

“We’re trying to make this a space that everyone can join. This is something the caucuses are trying to really work on. We are having workshops to get people to understand their privilege.”

But perhaps the most important rule adopted by the protesters is nonviolence and nonaggression against the police, no matter how brutal the police become.

“The cops, I think, maced those women in the face and expected the men and women around them to start a riot,” Ketchup said. “They want a riot. They can deal with a riot. They cannot deal with nonviolent protesters with cameras.”

I tell Ketchup I will bring her my winter sleeping bag. It is getting cold. She will need it. I leave her in a light drizzle and walk down Broadway. I pass the barricades, uniformed officers on motorcycles, the rows of paddy wagons and lines of patrol cars that block the streets into the financial district and surround the park. These bankers, I think, have no idea what they are up against.
  
Chris Hedges writes a regular column for Truthdig.com. Hedges graduated from Harvard Divinity School and was for nearly two decades a foreign correspondent for The New York Times.
Copyright © 2011 Truthdig, L.L.C.

09 October 2011

Perception Acts

You see and I do not see why does this happen? I think it happens because one is involved in time; you do not see things in time, I see it in time. Your seeing is an action of your whole being, and your whole being is not caught in time; you do not think of gradual arrival; you see something immediately, and that very perception acts. I do not see; I want to find out why I do not see. What is the thing that will make me see something totally so that I have understood the whole thing immediately? 

You see the whole structure of life: the beauty, the ugliness, the sorrow, the joy, the extraordinary sensitivity, the beauty, you see the whole thing, and I cannot. I see a part of it, but I do not see the whole of it. The man who sees something totally, who sees life totally, must obviously be out of time. Sirs, do listen to this, because this has something actually to do with our daily existence; it is not something spiritual, philosophical, out of daily existence. If we understand this, then we will understand our daily routine, boredom, and sorrows, the nauseating anxieties and fears. So do not brush it away by saying, 'What has it to do with our daily existence?' It has. One can see, at least for me, it is very clear that you can cut, like a surgeon, the whole cord of misery immediately. That is why I want to go into it with you. 
(J. Krishnamurti, The Book of Life)

08 October 2011

Mass genocide of Mohawk children by UK Queen and Vatican uncovered in Canada

By Alfred Lambremont Webre, JD, MEd

BRANTFORD, ON, CANADA - Mass graves of Mohawk children have been uncovered by ground-penetrating radar at the Mohawk Institute, a residential school for Mohawk operated by the Church of England and the Vatican before its closure in 1970.

According to Rev. Kevin Annett, Secretary of the International Tribunal for Crimes of Church and States (www.itccs.org), the Mohawk Institute was “set up by the Anglican Church of England in 1832 to imprison and destroy generations of Mohawk children. This very first Indian residential school in Canada lasted until 1970, and, like in most residential schools, more than half of the children imprisoned there never returned. Many of them are buried all around the school.”

Preliminary scanning by ground penetrating radar adjacent to the now closed main building Mohawk Institute has revealed that “between 15-20 feet of soil” was brought in and put over the mass graves just before the Mohawk Institute closed in 1970 in order to camouflage the mass graves of Mohawk Children and avoid prosecution for genocide and crimes against humanity under the Geneva Conventions, the International Criminal Court, and cooperating national courts.

International Tribunal for Crimes of Church and States (ITCCS.org) is expected to commence judicial proceedings starting in late October 2011 in Brussels, Belgium and Dublin, Ireland for child genocide crimes against humanity against defendants Elizabeth Windsor, head of state of Canada and head of the Church of England and Pope Joseph Ratzinger, both of whom knowingly participated in the planning and coverup of the child genocide, according to forensic evidence.

The Tribunal sessions were originally to have been held in London, U.K. However, The U.K. government has denied entrance to the Secretary and major jurists and staff of the International Tribunal for Crimes of Church and States (ITCCS.org) without cause.

The discovery of the mass graves of Mohawk children, uncovered by ground-penetrating radar at the Mohawk Institute comes on the heels of videotaped evidence by eyewitness William Coombes, who in Oct. 1964 witnessed Elizabeth Windsor, as Head of State of Canada and Head of the Church of England, visit an aboriginal school in Kamloops, British Columbia, choose 10 young aboriginal children, made them kiss her feet, and allegedly took them from the school for a picnic at a lake.

The 10 aboriginal children were never seen again. Mr. Coombes, who was to give evidence at the International Tribunal for Crimes of Church and States (ITCCS.org) of Elizabeth Windsor’s child genocide, was murdered in Feb. 2011. Fortunately, Mr. Coombes’ testimony was videotaped before his death and is available for the Tribunal.

Rev. Kevin Annett states that instruments of torture such as a rack for torturing the Mohawk children in ritual torture have been found at the now closed Mohawk Institute. Eyewitnesses from the Mohawk community have stated they witnessed priests in red robes torturing children in ritual torture.

Rev. Annett made these revelations in an exclusive Oct. 7, 2011 interview with Alfred Lambremont Webre. In the interview, Rev. Annett acknowledges the close parallels between the Oct. 1964 personal child genocide and possible ritual killings of 10 aboriginal children by Elizabeth Windsor, Head of State of Canada and Head of the Church of England, and the child genocides occurring during the same period at the Mohawk Institute. 
These parallels suggest that Elizabeth Windsor, as Head of State and Head of the Church of England was personally aware of, ordered, and participated in this systematic program of genocide and ritual torture and killings at Church of England residential schools operated by the Church of England and the Vatican.

In his interview, Rev. Annett stated that the mainstream Canadian media, as well as the government of Canada, are maintaining a coverup and media blackout of the discoveries of Mohawk child genocide at the Mohawk Institute.

Listen to interview with Rev. Kevin Annett
Readers can listen to Alfred Lambremont Webre’s interview of Rev. Kevin Annett in the article above or at the following URL:
http://www.youtube.com/watch?v=jSn04oR0U4g

International Tribunal for Crimes of Church and State
http://www.itccs.org

Related articles

1. Indict Bilderberger, BC Attorney General, CFRO-FM: coverup for Elizabeth Windsor
http://www.examiner.com/exopolitics-in-seattle/indict-bilderberger-bc-attorney-general-cfro-fm-coverup-for-elizabeth-windsor

2. Satanic priests in the Catholic Church?
http://www.presstv.ir/detail/139422.html
_____________________
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