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22 September 2012

You cannot be totally aware if you are choosing

Awareness isn't something mysterious that you must practise; it isn't something that can be learnt only from the speaker, or from some bearded gentleman or other. All that kind of fanciful stuff is too absurd. Just to be aware, what does it mean? To be aware that you are sitting there and I am sitting here; that I am talking to you and you are listening to me; to be aware of this hall, its shape, its lighting, its acoustics; to observe the various colours that people wear, their attitudes, their effort to listen, their scratching, yawning, boredom, their dissatisfaction at not being able to get from what they hear something to carry home with them; their agreement or disagreement with what is being said. All that is part of awareness, a very superficial part.

Behind that superficial observation there is the response of our conditioning: I like and I don't like, I am British and you are not British, I am a Catholic and you are a Protestant. And our conditioning is really very deep. It requires a great deal of investigation, understanding. To be conscious of our reactions, of our hidden motives and conditioned responses, this also is part of awareness.

You can't be totally aware if you are choosing. If you say, 'This is right and that is wrong', the right and the wrong depend on your conditioning. What is right to you may be wrong in the Far East. You believe in a saviour, in the Christ, but they don't, and you think they will go to hell unless they believe as you do. You have the means to build marvellous cathedrals, while they may worship a stone image, a tree, a bird, or a rock, and you say, 'How silly, how pagan!' To be aware is to be conscious of all this, choicelessly; it is to be aware totally of all your conscious and unconscious reactions. And you can't be aware totally if you are condemning, if you are justifying, or if you say, 'I will keep my beliefs, my experiences, my knowledge.' Then you are only partially aware, and partial awareness is really blindness.

Seeing or understanding is not a matter of time, it is not a matter of gradations. Either you see or you don't see. And you can't see if you are not deeply aware of your own reactions, of your own conditioning. Being aware of your conditioning, you must watch it choicelessly; you must see the fact and not give an opinion or judgement about the fact. In other words, you must look at the fact without thought. Then there is an awareness, a state of attention without a centre, without frontiers, where the known doesn't interfere. 
(JKRISHNAMURTI, The Collected Works, Vol. XIII,188,Choiceless Awareness)

19 September 2012

Contra-Violence in the Cause of Peace

 John Lash
At the outset, let me make it abundantly clear that contra-violence would be directed toward human predators who prey on their own kind through globalist orchestrations, and may never be used for a private cause. The individual target of transpersonal rage cannot be a person you know, but someone known to you totally outside personal contact: this is a key principle of warrior ethics in the Gaian perspective.
Doing the Right Thing

In The Hero - Manhood and Power, I suggested that you can define a hero by what he's up against. This is a way to determine heroic motivation in the individual case. If humanity has an heroic aspect, including the capacity to fight in its own defense and defeat whatever threatens its survival, this focussed definition might now apply generically or universally. So what is the human species up against that would require an heroic response? Answer: predation from its own kind, from within the species. I am proposing that contra-violence is ethically appropriate response to such predation. 

In Buddhism, the eightfold noble path comprises eight kinds of right things to do: right speech, right livelihood, right action, etc. But who defines what is right to do? And on what basis? Is JLL personally defining what is right to do under the cover of what he calls rite action, making a deliberate allusion to the eightfold noble path? No, JLL is not defining what is right to do about surro-predation: he is showing that in this unique instance, the situation that threatens the human species globally must define what is right to do. The threat itself defines the right response to it. Hence the imperative need to discern and diagnose the threat of orchestrated social evil in our time (i.e., the topic of Telestics). 

This author is no authority figure and certainly not a moralist who would tell others what to do, or propose high-toned principles such as the eight rights of Buddhism, which are pacifistic in nature. Be it noted that these eight guidelines have absolutely nothing to do with the quest for enlightenment, the main aim of Buddhist practices, meditation, whatever, and such guidelines are not even preparatory to that quest. The eightfold noble path is the false track of Buddhist teaching. This comment requires a brief digression:
It may be remembered that the 6th century BC teachings of Prince Siddharta were a heresy against Vedic and Brahminical doctrines, and regarded as such at the time. In the eightfold noble path, Siddharta—or, more probably, those later responsible for his public relations—took an adversarial stance against the warrior ethic pronounced by Lord Krishna in the Bhagavad Gita, the pulsing heart of Vedic-Brahmanical scriptures. In that poetic discourse, Krishna (presumably an incarnation of divine love) advised his charioteer Arjuna to accept the warrior's mission and fight on the battlefield. Doing so, Krishna did not advocate war or endorse violence for its own sake, but as the right and effective thing to do in the situation Arjuna was facing. 

Krishna instructing his charioteer Arjuna
on the battleground of Kurukshetra while
the opposing armies wait. 

In its time, the eightfold noble path was a detour from the ancient warrior standard of Lord Krishna, a liberal turn toward pacifism and ethical passivity. The eightfold noble practices seem to be altruistic, but in reality they are purely self-interested. They keep practitioners on an ethical treadmill, safe and secure from the challenges posed by 3-D orchestrations of social evil. They are self-serving, self-interested platitudes, rather less harmful than the Beatitudes of the Sermon on the Mount but conceived in the same vein of psychosocial appeasement. They are ultimately anodyne and distractive from spiritual liberation. The path to enlightenment in our time runs elsewhere, and Siddharta knew it: hence, he gave secret oral teachings to his cousin and close disciple (incidently or not, perhaps, named Arjuna) about the exceptional approach to liberation suited to Kali Yuga. (I noted in the 2012 writings that Kali Yuga began with the death of Krishna in 3012 BCE and ends in 2216 CE, with the lifetime of the historical Buddha falling exactly at the midpoint in this period of time.) 

The intention of this exposition of warrior ethics is neither to preach nor propose what others ought to do. Far from it. It is to make explicit what may have to be done, and can be done, against predation on the human species coming from its own kind. The right thing to do in this instance is the action that will really be effective for species self-defense. The stated aim of rite action is the same as its actual aim: to defeat the 3-D machinations of division, deceit, and domination used by those who deliberately orchestrate social evil, counting on others to execute it for them. The right thing to do in this case would be contra-violence against the chief parties of orchestration as well as those who execute their aims, be it in naive complicity or otherwise. There are no innocent by-standers in the psychodrama of social evil, and there can be "collateral damage" in a contra-violent attack on globalist predators. 

Contra-violence is the use of violent rage for species defense and the defeat of predation, through ritualized application of such rage—for example, spells for killing at a distance. In all cultures in all ages down to our time, shamans have been known equally for their ability to heal and to harm. To my knowledge, the current revival has totally ignored the latter aspect of shamanism. Obviously, it makes shamanism look bad to bring up the fact that a shaman who can commune with nature and cure cancer can also kill, using the magical technology of plants or "magic darts," as research in this field attests. It will certainly be objected that by directing attention to that aspect of shamanism—upscaled into Gaian ecosorcery, as I call it—I endorse and advocate harming others, even killing others. Here is a reckless proposition from an unsound might, you might declare. Moroever, this nut case, whom we formerly took for a sober-minded scholar, is now proposing the use of ritual magic, some kind of Gaia-inspired voodoo, to harm and kill. This is a call to madness and superstition. Such an appeal will lead society straight back to the dark ways of the past, with shamans battling each other in vicious forays, evil and immoral, black magic gone out of control. 

Do I appear to be delusional in proposing a magical approach to defeat orchestrations of social evil? Worse still, do I seem to be proposing one form of evil to cure another? How to answer such an objection?

First, I would suggest that we as a species may already be deeply immersed in the equivalent to shamanic war on this planet. If not something far worse, and immensely more damaging than a thousand tribal squabbles. There is a war on for your mind, some people say. And what if psychological warfare has been used against the population since the days of 1950s, the era of the Manchurian Candidate? What if we are already living in a world where "black magic" has gotten out of control. If so, it would be wise to know who the magicians are (coming up in the fast lane of Kalika instruction), what their methods and intentions are on all sides (to be eminently clarified), and how to define the rules of engagement (hang on to your panties). 

Second, bear in mind that shamanic squabbles in tribal societies always involved a personal or private agenda. Consider the many accounts from Aboriginal lore of Australia. In that culture, people believe that death does not come naturally but through murderous intent from someone with the means to affect it, usually by using magical darts. The Aboriginal medicine man who lethally attacks another individual knows that person directly, and has an axe to grind, or stands in kinship relation to him or her, via intermediaries, etc. There is always a traceable personal link to the target. 

But in contra-violence, there are not even remote intermediary links to the targeted individual (TI). In Gaian ecosorcery, lethal or harming intent cannot be directed to anyone known personally to the practitioner. Warrior ethics demands that the intent of such ritual be purely transpersonal, detached from any private aim or agenda. With this principle observed, it would be impossible for rite action to degenerate into the old-fashioned mahem of shamanic vendettas and power-plays. Planetary magic has an entirely different scope from tribal shamanic magic of the past, and its effectuation is likewise vastly different. 

For my part, I would not even bother to talk about shamanism today, peddling fast to keep up with the chic vulgarization of the topic, without bringing attention to the capacity of a genuine shaman both to heal and to kill.
With Gaian ecosorcery, the lethal arts of shamanism can no longer be ignored, for the human species today requires these arts in its self-defense. So I am declaring open season on predators, but in doing so, making it clear that contra-violence is not a call to violent uprising for social change, bloodshed in the streets, assassinations, satanic battles, or anything like that. Contra-violence is a call to protect the human species and the habitat provided by the mother planet, where the tribes of that species and their non-human kin can survive and thrive in a symbiotic pact of peaceful coexistence.
A great deal of social change can be accomplished through non-violent dissent, modelled by Thoreau, Gandhi, Martin Luther King, and others. Indeed, such dissent raises and sustains the "ramparts" of peaceful social transformation. But where that method does not and cannot apply, contra-violence is an alternative. The direction of murderous rage toward a human subject is the appropriate response to predators who remain out of direct reach, operating through a system of relegated authority. It might be thought that such rage, even if it were not intentionally focussed in a ritual, can serves as a potent cathartic, releasing toxic emotions. It can do that, certainly, and more. The aim of contra-violence is to affect the target, not merely to appease those who are facing acts of predation, itself a force of murderous intent. 
In Rite Action where I explore the dynamics of contra-violence, I attempt to show how it is not merely retaliatory, leading to further escalations of violence—this being one of the main objections to using violence against violence. Contra-violence does not merely retaliate or "seek justice" by inflicting harm on perpetrators, giving them a dose of their own medicine: it neutralizes and eliminates them. Such, at least, is the objective I am about to propose. I submit that it is more than obvious at this tender moment in the 21st century that a society that tolerates intra-species predators cannot survive. 

On the dicey subject of termination see the commentary on the lunar shift of Matangi who presides from February 15 to March 15, 2010. At this moment, the globalist masterminds are using HAARP to trigger natural disasters: an 8.8 earthquake in Chile. It might be thought that no force humans can muster would be strong enough to resist, counter, and defeat such sinister techology. But if HAARP affects the earth, contra-violence is affected through the power of the earth, insuperable power. 

Kali = Deliverance

Kali is the expression of the wrath of Gaia, the living earth. She delivers the human species from ignorance and enslavement through divine rage. Hence she is called Durga, "fortress," indicating her formidable powers of protection. 

MahaKali Yantra 

It can be objected that Kali is a degenerate Hindu goddess, as much a product of collective pathology as the masterminds of social evil on whom I declare open season. This is certainly true of the form of Kali worshipped with senseless and slavish devotion by millions of Hindus today. I totally reject the popular Kali whose shrines I have visited in Calcutta and elsewhere on the sub-continent. The burning ghats are stinking crematoria where the natives sacrifice chickens to Kali Ma in a frenzy of supplication. The devotees are miserable slaves of misfortune who think the warrior goddess Durga will intervene for them. This stupidity is laughable. I don't party with that pathos. 

My experience of Kali has been intimate since the age of four. I can tell you how I see her and how I believe she is to be seen by Gaian warriors, practitioners of contra-violence in the service of the earth. Kali is the patron of such warriors, not the savioress of the teeming masses who slobber at her feet. To Kali, such people are rubble. She loves only the brave who along with her would defend the sacred ways of Bhudevi, the earth goddess—to cite one of her many names pronounced in the Gaian Tantra Vow. Kali detests weak, gullible, and obsequious people. 

It can also be objected that Kali or Bhudevi or Gaia-Sophia or any other goddess I name is just a figment of imagination, and perhaps a sick, fevered, pathological imagination. Do I believe such goddesses are physically real? I certainly do, as much as I believe that the Jet Stream is physically real. Or photosynthesis is physically real. Or the hexagonal benzene ring is physically real. These goddesses are not permanently and physically real in literal embodiment, however: as if they could manifest sensorially like standing holograms. They do not manifest in that manner except in extremely rare instances of intervention with certain individuals, never for a collective show or mass spectacle. We may conceive them imaginatively as projections of human emotions and standing wave-forms of the emotions of the planetary mother animal, but they do not merely have imaginative existence, either. They are supernatural forces operating at the boundary between nature and psyche where the unseen depths of the natural world intrude upon the psyche. They are great vivid heaving expressions of the Nagual, the otherworld that is denied by narrow rationality and excluded from view by the rationally defined limits of perception. But in the practice of Gaian ecosorcery, those limits melt away and the parameters of perception undergo a permanent shift.
Mystic warriors call this change of perception the blue shift, by allusion to a known phenomenon: light approaching the viewer tends to shift toward the blue end of the visible spectrum, while light receding shifts toward the red end. Through the ages shamans and visionaries have detected the supernatural equivalence of this shift, giving rise to the tradition of picturing divinities like Krishna as blue-skinned. In When the Impossible Happens, Stan Grof describes the mystic phenomenon of the Blue Pearl, an omen or signal of this shift. He speaks first-hand about the Blue Person encountered by some practitioners of Siddha Yoga. In the 2012 essays, I describe my encounter with the Maya Blue Face, galactic itinerant shamans who are permanently in this shift.
Something inspired James Cameron—by his own account, a dream—to depict the Na'vi hunter-gatherers of Pandora with blue skins. Like the devotees of Kali, the Na'vi of Avatar are shamanic warriors who fight to preserve their way of life in deep immersion with Eywa, the Gaia-Sophia of their planet.
When I speak of Kali I do not indulge in make-believe or ask anyone to join me in a grandiose fantasy game. You can test the reality of these goddesses, or turn away, disbelieving—at your risk. " When the supernatural and irrational are banished from consciousness, they are not destroyed, rather, they become exceedingly dangerous" (George Hansen, The Trickster and the Paranormal). The disbelief of agnosticism and materialistic atheism is also a pathology, and just as bad in its way as fanatical faith in a creator god or a messiah.
When I invoke any goddesses, particularly that pair, Kali and Gaia, I neither request nor expect a response of consenting belief: I call you to an experiment, a challenge of visionary intent. I call you, the individual, to behold the fate of your species.
Kali = Deliverance. This goddess is the greatest protector of human beings, but she does not protect humanity in general. She protects those who protect humanity. And to those in her camp, mystic warriors for Gaia, Kali gives deliverance from the human condition. The astounding paradox of this goddess is that she protects humanity through those whom she delivers from its species-specific limitations. How does Kali deliver? By the destruction of illusion, especially the illusion of compassion. In her way, she is a nurturing mother: she nurtures courage most of all. But the one thing Kali does not nourish is human illusions. . These she destroys and wholesale, along with them, those folk who cannot be divested of their precious, self-serving illusions. Including pretenses of goodness and charity. In that respect, she makes no distinction between victims and perpetrators bound together in a pernicious collusion, sharing the leveraged illusion of the wronged versus the righteous. Warriors dedicated to her cause likewise do not hold to that distinction, although they can recognize some victims who are not in collusion with those who perpetrate on them. 
No one needs to believe that the goddesses Kali and Gaia exist in some inflated make-believe game of divinities. Consider what I have written against religion, consider my vocation of comparing myths and deconstructing the beliefs they encode, consider the method of metacritique I propose for rigorous examination of belief-systems, and you might infer that I am the last person in the world to demand any such belief.
Do not believe anything I say about Gaia and the Divine Feminine, and do not even believe in my ability to know what I'm talking about, based on first-hand experimental mysticism.
What you need to believe is your own capacity to encounter, naked and first-hand, those divine supernatural powers that pervade the ordinary world. The challenge of visionary intent, living and acting in the lucid dream of Gaia-Sophia, is to know yourself engaged to that divine and supernatural dimension, interactive with it. From there Kali emerges. She comes to protect and deliver. She invites you into her presence.
This long outburst on goddesses may seem out of place in the current exposition. I can get carried away with that subject, but my intention in this case is clear and sober: to signal you that contra-violence cannot be practiced by humans on their own, without the supernatural connection. Especially the connection to Gaia and to Kali, who carries the wrath of Gaia. As brilliantly shown in the film Avatar, the planetary animal mother does not take sides, does not intervene in human affairs: "she only acts to protect the balance of life," Neytiri talls Jake. Kali intervenes in the human condition, but Gaia herself reaches toward humanity in its darkest moment through the matrix of animal powers. 

It is impossible to practice contra-violence without the intimate assistance of Kali the Deliverer and those animal powers which are embodied expressions of the protective fury of the planetary mother. Hence, I invoke the goddess Kali to accord with Gaia's purposes, for the planetary animal mother has selected those members of the feline species with particular markings to bond with humankind in the cause of achieving a more peaceful, morally balanced world. She has selected the cats with tear-drop markings. 

Harm Intended

Contra-violence is a way for those who are against violence to use the capacity for violence in a ritually implemented attack on wrong-doers. You may reject physically enacted violence as a means of control and domination, a way to hurt or overpower others, and so forth, but if you accept violent action as an accessory to self-defense, you would be qualified for this practice. If, however, you are someone who would not defend yourself if attacked in the street, contra-violence is not for you. It requires recognition of the capacity for violence in oneself. 

Contra-violence is the use of violent capacity in a selfless and benevolent manner against those who are violent for evil and selfish purposes. It is a path of action intentionally taken against (contra) violence, by contrast to the non-action of letting violence have its way, or passively resisting. This path veers sharply beyond the ethically acceptable tactics of passive resistence and non-violent dissension. Gandhi drew his ethic of non-violent resistence from the Jain concept of ahimsa, harmlessness. Warrior ethics embraces the necessity of meeting violence and the orchestrations of evil that need violence to be accomplished, with a counteracting force. Anyone who believes that social orchestration and deliberate evil can be overcome by love and passive resistence is welcome to their conviction. You might as well believe that a schoolyard bully can be overcome, and prevented from doing harm, by taking a beating from him and loving him for it.
Contra-violence is not harmless: it can intend harm, even lethal harm. The operative word is intend. Contra-violence channels and focusses the intent to harm in the cause of species-defense and for the purpose of eliminating surro-predators, humans who prey on their own kind. The first rule of rite action, the ritualized release of transpersonal rage, is that it never used on anyone you know in a personal connection.
Contra-violence is harm intended to those who harm for selfish purposes in such a way that the harm profilerates globally. Using rite action, the individual who practices contra-violence intends violence without undertaking the physical means to achieve it, without using any kind of physical weapon or material instrument such as a poison, without any direct contact assault whatever, and without acting through an intermediary (hired killer) or a network of intermediaries. Contra-violence uses "action at a distance" with no traceable physical link from the practitioner to the IT, identified target. When the intent is lethal, it results in a magical kill. Shamans have conducted actions at a distance for ages in tribal socieites. Contra-violence is the practice of shamanic aggression on the planetary scale. 

If it seems objectionable in any case whatsoever to intend harm to others, consider this: intending harm is an inescapable posture that arises within the human condition, an innate disposition highly exploited by some, and denied or abnegated by others who regard themselves as better people than the former (assuming "the higher moral ground"). But if intending harm to others is bound to occur, as it surely is among some members of the human race, then it could be viewed as a responsibility to intend harm for no other purpose than to counteract and defeat those who do so on purpose, pursing selfish ends such as acquisition, control, and domination. To practice contra-violence is to reciprocate the harm done for self-serving ends. This particular and crucial act of reciprocation brings the moral centerpoint back into social order. Balance is restored by contra-violent actions, but to refrain from intending harm toward anyone just on principle, categorically insisting that doing harm to others is unacceptable, keeps the scales tilted in favor of the perpetrators who do not have any such scruples. 

Harming others is done all the time on this planet. What makes a difference is who's harming who, and why. The objection that returning harm with harm will only breed an escalating cycle of violence does not work for contra-violence: because the course advocated is not violence to match violence, but violent intent directed toward its equivalent. It is possible to hold violent intent and still be a loving peson. However, the love so felt is never directed toward the object of violent intent. Love is not the ultimate solution for world peace. It would be if everyone wanted love. But plainly, everyone doesn't. Love has no persuasive power over deviant and insane human beings who intend harm, orchestrate social evil, and prey on their own kind. Caught in terminal and lethal insanity, they turn against the species and project upon it their monstrous conceit of superority, even godhood. They seek to destroy humanity physically so that there is nothing left to show them the absence of humanity in themselves. Love does nothing for such people. It cannot reach them or inspire them or magically convert them to better people. Contra-violence is the way to eliminate them. Any society that cannot detect and eliminate such perpetrators and predators is doomed by its own moral weakness. 

Rite action, the ritualized expression of contra-violence, does not involve harming anyone who does not harm, or intend to harm, others. This path involves no indulgence in pseudo-Satanic power games. Practitioners do not conduct animal and human sacrifices in the performance of these rituals. They do not induct and abuse children. They do not use women for degrading rituals of sexual empowerment. As the preceptor of contra-violence, I utterly condemn all such practices.. A Gaian warrior does not use lethal power on anyone except surro-predators, humans who prey on their own kind. No harm intended to those who do no harm is a primary principle of warrior ethics. Love your enemies, turn the other cheek, and do good to those who harm and persecute you, are definitely not principles of this path. Gaian warriors view such platitudes as schizoid ploys of perpetrators who rely on victim-perpetrator bonding to keep the upper hand and succeed in their game of division, deceit, and domination. 

Perpetrators of social evil work against the human species and the symbiotic unity of planetary life. In their endgame scenario, currently showing across the globe, they madly conspire to decimate the human race. Eugenics is their signature, bureaucracy their cover. In their insanity they view themselves as a special race endowed with the right to enslave humanity or annihilate it, depending on how their agenda looks on any given day. 

Those who believe they can control the world cannot control themselves. Those who spread terror through the hoax of terrorism live in a state of perpetual fear. They require elaborate measures of protection and secrecy to persist in their psychotic fantasies of domination. They are weaklings who cannot stand alone in the moral sense. They have no autonomous power but must rely on cadres of support and complicity. They acquire their power from the passive consent of people who are not smart enough to get on to their game. They are at liberty to prey on their own kind as long as there are not enough human beings with the guts to go after them. Not just expose their machinations, not just prattle on endlessly about how clever they are in their deceits, not just accuse them of the obvious evil-doing and entertain the futile dream that they will one day be brought to accountability, but go for the kill. Bring them down. It's the end of Kali Yuga, folks. It's open season on predators. 

What is the naturally selected prey of the human species? Answer: we are the one animal who can prey on any species, but we have no naturally selected prey. That is what makes us different from other species: not superior but different, exceptional, in a way. It also accounts for the weird perversion by which humans come to prey on their own kind. 

Surro-predation involves a substitute prey. The masses become the prey of individuals who turn on their own species rather than destroy themselves, yet they, the surro-predators, are in the grip of terminal self-destructive insanity. They substitute others for the prey of their own murderous impulses, rather than let those impulses consume them. In a sense, they make humanity the sacrificial offering to their own insanity. 

This twist can be difficult to undersand at first sight. It is something that has not been pointed out before, to my knowledge. Understanding it properly requires a close look at the victim-perpetrator bond, a purely human proposition, by contrast to the prey-predator bond, one of the more sublime laws of Gaian symbiosis. 

Along that path of inquiry lies the domain of the great predatory felines, the killer cats with tear-drop markings...
In development... Continued in part two: Naming the Game of Globalist Predation.

Satanism perverts everything positive

by David Icke
from ReptilianAgenda Website
The black magic rituals we know as Satanism are the modern expression of the rituals and human sacrifice in ancient Babylon and the Brotherhood infiltrated societies of the Sumerian, Phoenician, Hittite, Egyptian, Canaanite and Akkadian, peoples, among many others across the world. It has been a seamless procession through history of the same rituals to the same deities and this remains of fundamental importance to the initiates of the Brotherhood today.

My use of the term Satanism has nothing to do with the Christian version of Satan. I use it only to describe a system of ritual sacrifice and torture which, staggering as it may seem; to most people, is commonplace all over the world today. Satanism is just another name for the worship of a highly destructive, negative force which has been given endless names over the centuries. Nimrod, Baal, Moloch or Molech, Set, the Devil, Lucifer, there is no end to them.

Satanism perverts everything positive in the same way that the Nazis took a positive symbol, the swastika, and turned it around to symbolize the negative. This is why the Satanists invert the pentagram and why they use black to symbolize the darkness, hence their Black Mass. But they also reverse the symbolism of white and that is a powerfully negative colour to them. The Satanic networks, under the names of their various deities, were created by the Babylonian Brotherhood to serve their needs. We have seen that the accounts of the Watchers and their off spring, the Nefilim, include references to their blood drinking activities.

The Brotherhood know that blood contains the life-force energy. Drinking menstrual blood has always been a feature of the reptilian bloodlines because they need blood to live in this dimension. It was known as the Star Fire, the female lunar essence. The female menstrual cycle is governed by the cycles of the Moon and the blood contains that energy. Its ingredients are supposed to ensure a long life. In India it was called soma and in Greece it was ambrosia. This was said to be the nectar of the gods and it was the reptilian gods who are genetic blood drinkers. The ’holy grail’ chalice or cup is also symbolic of the womb and ~ drinking menstrual blood, as well as being a symbol of the reptilian ’royal’ bloodline itself. Menstrual blood was provided for the Elite of the reptilian ’royal’ line by virgin priestesses and this is the origin of the term ’Scarlet Woman’ or, to the Greeks, ’Sacred Woman’.

The Greek word for this, Hierodulai, was eventually translated into English as harlot and into German as ’hores", the origin of whore. The word ritual derives from this practice (ritu = redness) and so do the words rite and red. Menstrual blood is one reason why the colour red is so important to Satanists and it is another reason for the constant use of the colour gold by the ’royal’ bloodlines. Gold is called the metal of the gods, but to the Anunnaki of the Sumerian Tablets, menstrual blood was the ’gold of the gods’.

The reptilians and their crossbreeds drink blood because they are drinking the person’s life-force and because they need it to exist in this dimension. They will often shape-shift into reptilians when drinking human blood and eating human flesh, I am told by those who have seen this happen. Blood drinking is in their genes and an Elite high priestess or ’Mother Goddess’ in the hierarchy, who performed rituals for the Brotherhood at the highest level, told, me that without human blood the reptilians cannot survive in this dimension. Her name is Arizona Wilder, formerly Jennifer Ann Green.

Interestingly, she said that the reptilians had been pursuing the Aryan peoples around the universe, because the blood of the white race was particularly important to them for some reason and the blondhaired, blue-eyed genetic stream was the one they wanted more than any other. They had followed the white race to Mars, she said, and then came to Earth with them. It is far from impossible that the reptilian arrival on this planet in numbers was far more recent than even many researchers imagine. An interbreeding programme only a few thousand years ago between the reptilian Anunnaki and white Martian bloodlines already interbred with the reptilians on Mars, would have produced a very high reptilian genetic content. This is vital for the reasons I have explained earlier. They appear to need a particular ratio of reptilian genes before they can shape-shift in the way that they do. But when the interbreeding happened is far less important than the fact that it did happen.

Satanism is based on the manipulation of energy and consciousness. These deeply sick rituals create an energy field, a vibrational frequency, which connects the consciousness of the participants to the reptilians and other consciousness of, the lower fourth dimension. This is the dimensional field, also known as the lower astral to many people, which resonates to the frequency of low vibrational emotions like fear, guilt, hate and so on. When a ritual focuses these emotions, as Satanism does, a powerful connection is made with the lower fourth dimension, the reptilians. These are some of the ’demons’ which these rituals have been designed to summon since this whole sad story began thousands of years ago. This is when so much possession takes place and the reptilians take over the initiate’s physical body.

The leading Satanists are full-blood reptilians cloaked in human form. These rituals invariably take place on vortex points and so the terror, horror, and hatred, created by them enters the global energy grid, and affects the Earth’s magnetic field. Thought forms of that scale of malevolence hold down the vibrational frequency and affect human thought and emotion. Go to a place where Satanic rituals take place and feel the malevolence and fear in the atmosphere. What we call ’atmosphere’ is the vibrational field and how it has been affected by human thought forms. Thus we talk about a happy, light or loving atmosphere, or a dark or foreboding one. The closer the Earth’s field is vibrationally to the lower fourth dimension, the more power the reptilians have over this world, and its inhabitants.

Satanism is not just a sickness and a perversion, although, it is that also, its main reason for existence, from the Brotherhood’s point of view, is,
  • to control the Earth’s magnetic field
  • to worship and connect with their reptile masters
  • to drink the lifeforce of their sacrificed victims
  • to provide energy for the reptilians who appear to feed off human emotion, especially fear
These sacrifices are, literally, sacrifices to the ’gods’, the reptilians, and they have been happening for thousands of years. The mass sacrifice of people by the Aztecs in Central America, and so many others, were to provide food for, the physical reptilians and crossbreeds who eat the bodies and drink the blood, and energy nourishment, for the non-physical reptilians of the lower fourth dimension. Phil Schneider, a builder of US underground bases, told the writer and researcher, Alex Christopher, that when children reached the point where they could not work anymore in the slave conditions underground, they were consumed by the reptilians. They prefer young children because they are not contaminated like adults. Hard to accept isn’t it? I’m sure your mind is screaming ’nonsense’ at you because who wants to face a truth like this? But unless we do, how is it ever going to be stopped?

Satanic rituals generally take place at night because that is when the magnetic field is most stable. During, the day the electrically charged particles of the solar wind cause turbulence in the field and make interdimensional connection more difficult. It is most stable during total eclipses and this is when native peoples held their most important ceremonies to contact and manifest other-dimensional entities. The tribal shamans know this. Satanic rituals and human sacrifice, especially of children, are performed on a vast scale and involve some of the most famous politicians, business people, media owners and entertainers on the planet. Of course they do. It would be amazing if they did not, given the background.

These rituals and human sacrifice have always been the foundation of the Brotherhood ’religion’ since ancient times. And the Brotherhood manipulates its Satanic initiates and ’gofers’ into the positions of political, economic, business, military, medical and media power, and into influential positions in the world of entertainment.

Therefore the ratio of Satanists and child sacrifices at the top of these professions and institutions is staggeringly high compared with the general population. Apparently, according to former Satanists I have met and read about, some world politicians are addicted to blood taken from a victim at the moment of sacrifice because of the adrenaline which is produced at that time. I am told this addiction is quite common among Satanists, and researchers into the reptilian question suggest that this is the substance the reptiles also want. It all fits."
Reptilian Saga

17 September 2012

The 18 Most Suppressed Inventions Ever

August 31, 2012
from USAHitman Website

Here is a list of 18 inspiring inventions that never had the chance…  
Perhaps the most notorious suppressed invention is the General Motors EV1, subject of the 2006 documentary, Who Killed the Electric Car?

The EV1 was the world’s first mass-produced electric car, with 800 of them up for lease from GM in the late ’90s. GM ended the EV1 line in 1999, stating that consumers weren’t happy with the limited driving range of the car’s batteries, making it unprofitable to continue production.

Many skeptics, however, believe GM killed the EV1 under pressure from oil companies, who stand to lose the most if high-efficiency vehicles conquer the market. It didn’t help that GM hunted down and destroyed every last EV1, ensuring the technology would die out.
In 1921, if the streetcar industry wasn’t actually naming streetcars Desire, it was certainly desiring more streetcars.

They netted $1 billion, causing General Motors to hemorrhage $65 million in the face of a thriving industry. GM retaliated by buying and closing hundreds of independent railway companies, boosting the market for gas-guzzling GM buses and cars.

While a recent urban movement to rescue mass transit has been underway, it is unlikely we’ll ever see streetcars return to their former glory.
The holy grail of automotive technology is the 99-mpg car. Although the technology has been available for years, automakers have deliberately withheld it from the U.S. market.
In 2000, the New York Times reported a little-known fact, at least to most:
A diesel-powered dynamo called the Volkswagen Lupo had driven around the world averaging higher than 99 mpg.
The Lupo was sold in Europe from 1998 to 2005 but, once again, automakers prevented it from coming to market; they claimed Americans had no interest in small, fuel-efficient cars. 
Nikola Tesla was more than just the inspiration for a hair metal band, he was also an undisputed genius.

In 1899, he figured out a way to bypass fossil-fuel-burning power plants and power lines, proving that “free energy” could be harnessed using ionization in the upper atmosphere to produce electrical vibrations.
J.P. Morgan, who had been funding Tesla’s research, had a bit of buyer’s remorse when he realized that free energy for all wasn’t as profitable as, say, actually charging people for every watt of energy use.

Morgan then drove another nail in free energy’s coffin by chasing away other investors, ensuring Tesla’s dream would die.
In 2001, Nova Scotian Rick Simpson discovered that a cancerous spot on his skin disappeared within a few days of applying an essential oil made from marijuana.

Since then, Simpson and others have treated thousands of cancer patients with incredible success.
Researchers in Spain have confirmed that THC, an active compound in marijuana, kills brain-tumor cells in human subjects and shows promise with breast, pancreatic and liver tumors.

The U.S. Food and Drug Administration, however, classifies marijuana as a Schedule I drug, meaning that it has no accepted medical use, unlike Schedule II drugs, like cocaine and methamphetamine, which may provide medical benefits.
What a buzzkill...
Despite how silly it sounds, water-fueled vehicles do exist.

The most famous is Stan Meyer’s dune buggy, which achieved 100 miles per gallon and might have become more commonplace had Meyer not succumbed to a suspicious brain aneurysm at 57.

Insiders have loudly claimed that Meyer was poisoned after he refused to sell his patents or end his research. Fearing a conspiracy, his partners have all but gone underground (or should we say underwater?) and taken his famed water-powered dune buggy with them.

We just hope someone finally brings back the amphibious car.
What if you had a device that could see into the future and revisit the past? And what if you didn’t need Christopher Lloyd to help you?

Father Pellegrino Maria Ernetti, an Italian priest, claimed in the 1960s to have invented what he called a Chronovisor, something that allowed him to witness Christ’s crucifixion.
The device supposedly enabled viewers to watch any event in human history by tuning in to remnant vibrations that are caused by every action. (His team of researchers and builders included Enrico Fermi, who also worked on the first atomic bomb).

On his deathbed, Fermi admitted that he had faked viewings of ancient Greece and Christ’s demise, but insisted the Chronovisor, which had by then vanished, still worked.

Unsurprisingly, conspiracy theorists say the Vatican is now the likely owner of the original Chronovisor. 

American inventor Royal Rife (his real name), in 1934, cured 14 “terminal” cancer patients and hundreds of animal cancers by aiming his “beam ray” at what he called the “cancer virus.”

So why isn’t the Rife Ray in use today?

A 1986 book, The Cancer Cure That Worked, Fifty Years of Suppression, by Barry Lynes and John Crane, revived the Rife device affair.

The book, written in a style typical of conspiratorial theorists, cites names, dates, events and places, giving the appearance of authenticity to a mixture of historical documents and speculations selectively spun into a web far too complex to permit verification by any thing short of a army of investigators with unlimited resources.

The authors claim that Rife successfully demonstrated his device’s cancer curing ability in 1934, but that,
“all reports describing the cure were censored by the head of the AMA from the major medical journals.”
A 1953 U.S. Senate special investigation concluded that Fishbein and the AMA had conspired with the U.S. Food and Drug Administration to suppress various alternative cancer treatments that conflicted with the AMA’s pre-determined view that,
“radium, x-ray therapy and surgery are the only recognized treatments for cancer.”

In 1953, a drought threatened Maine’s blueberry crop, and several farmers offered to pay Wilhelm Reich if he could make it rain.

The weather bureau had reportedly forecast no rain for several days when Reich began the experiment at 10 a.m. on July 6, 1953.
The Bangor Daily News reported on July 24:
Dr. Reich and three assistants set up their “rain-making” device off the shore of Grand Lake. The device, a set of hollow tubes, suspended over a small cylinder, connected by a cable, conducted a “drawing” operation for about an hour and ten minutes.

According to a reliable source in Ellsworth the following climatic changes took place in that city on the night of July 6 and the early morning of July 7:
“Rain began to fall shortly after ten o’clock Monday evening, first as a drizzle and then by midnight as a gentle, steady rain. Rain continued throughout the night, and a rainfall of 0.24 inches was recorded in Ellsworth the following morning.”
A puzzled witness to the “rain-making” process said:
“The queerest looking clouds you ever saw began to form soon after they got the thing rolling.”
And later the same witness said the scientists were able to change the course of the wind by manipulation of the device.

The blueberry crop survived, the farmers declared themselves satisfied, and Reich received his fee
A number of overunity generators, which produce more energy than they take to run, have surfaced in the past century.

Ironically, they have been more trouble than they were worth. In nearly all cases, a supposedly working prototype has been unable to make it to commercial production as a result of various corporate or government forces working against the technology.
Recently, the Lutec 1000, an “electricity amplifier,” has been making steady progress toward a final commercial version.

Will consumers soon be able to buy it, or will it too be suppressed?

Billions of dollars have been spent researching how to create energy using controlled “hot fusion,” a risky and unpredictable line of experimentation.

Meanwhile, garage scientists and a fringe group of university researchers have been getting closer to harnessing the power of “cold fusion,” which is much more stable and controllable, but far less supported by government and foundation money.

In 1989, Martin Fleischmann and Stanley Pons announced that they had made a breakthrough and had observed cold fusion in a glass jar on their lab bench. To say the reaction they received was chilly would be an understatement.

CBS’s 60 Minutes described how the resulting backlash from the well-funded hot-fusion crowd sent the researchers underground and overseas, where within a few years their funding dried up, forcing them to drop their pursuit of clean energy.
Cold fusion isn’t the only technology to get buried by hot-headed scientists.

When two physicists who were working on the decades-long Tokamak Hot Fusion project at Los Alamos Laboratory stumbled across a cheaper, safer method of creating energy from colliding atoms, they were allegedly forced to repudiate their own discoveries or be fired; the lab feared losing the torrent of government money for Tokamak.

In retaliation, the lead researchers created the Focus Fusion Society, which raises private money to fund their research outside of government interference.
Nazi scientists spent much of World War II hidden in a covert military base somewhere in the arctic, creating the Magnetofunk.

This alleged invention was designed to deflect the compasses of Allied aircraft that might be searching for Point 103, as the base was known. The aircraft pilots would think they were flying in a straight line, but would gradually curve around Point 103 without ever knowing they were deceived.

The Himmelkompass allowed German navigators to orient themselves to the position of the sun, rather than magnetic forces, so they could find Point 103 despite the effects of the Magnetofunk.
According to Wilhelm Landig, a former SS officer, these two devices were closely guarded secrets of the Third Reich.

So closely guarded were they that neither device apparently survived the collapse of Hitler’s Germany, although the real tragedy is that no one has ever named their band Magnetofunk.
In the 1960s, the Liggett & Myers tobacco company created a product called the XA, a cigarette in which most of the stick’s carcinogens had been eliminated.

Dr. James Mold, Liggett’s Research Director, reported in court documents in the case of “The City and County of San Francisco vs. Phillip Morris, Inc.,” that Phillip Morris threatened to “clobber” Liggett if they did not adhere to an industry agreement never to reveal information about the negative health effects of smoking.

By advertising a “safer” alternative, they would be admitting the dangers of tobacco use. The lawsuit was dismissed on a technicality and Phillip Morris never addressed the accusations.

Despite their own scientists’ publication of research that showed less cancer in mice exposed to smoke from the XA, Liggett & Myers issued a press released denying evidence of cancer in humans as a result of tobacco use, and the XA never saw the light of day. 
The Transcutaneous Electric Nerve Stimulation (TENS) device was created to alleviate pain impulses from the body without the use of drugs.

In 1974, Johnson & Johnson bought StimTech, one of the first companies to sell the machine, and proceeded to starve the TENS division of money, causing it to flounder. StimTech sued, alleging that Johnson & Johnson purposely stifled the TENS technology to protect sales of its flagship drug, Tylenol.

Johnson & Johnson responded that the device never performed as well as was claimed and that it was not profitable. StimTech’s founders won $170 Million, although the ruling was appealed and overturned on a technicality.

The court’s finding that the corporation suppressed the TENS device was never overturned.
Phillips, GE and Osram engaged in a conspiracy from 1924 to 1939 with the goal of controlling the fledgling light-bulb industry, according to a report published in Time magazine six years later.

The alleged cartel set prices and suppressed competing technologies that would have produced longer-lasting and more efficient light bulbs.
By the time the cabal dissolved, the industry-standard incandescent bulb was established as the dominant source of artificial light across Europe and North America.

Not until the late 1990s did compact fluorescent bulbs begin to edge into the worldwide lighting market as an alternative.
How did Ed Leedskalnin build the massive Coral Castle in Homestead, Florida, out of giant chunks of coral weighing up to 30 tons each with no heavy equipment and no outside help?

Theories abound, including anti-gravity devices, magnetic resonance and alien technology, but the answer may never be known.
Leedskalnin died in 1951 without any written plans or clues as to his techniques. The centerpiece of the castle, which is now a museum open to the public, is a nine-ton gate that used to move with light pressure from one finger.

After the gate’s bearings wore out in the 1980s, a crew of five took more than two weeks to fix it, although they never did get it to work as effortlessly as Leedskalnin’s original masterpiece.
The father of our country, George Washington, who is rumored to have said “I cannot tell a lie,” was a proud supporter of the hemp seed.

Of course, the only thing more suppressed in this country than an honest politician is hemp, which is often mistakenly for marijuana and therefore unfairly maligned.

Governmental roadblocks, meanwhile, prevent hemp from becoming the leader in extracting ethanol, allowing environmentally damaging sources like corn to take over the ethanol industry. Despite the fact that it requires fewer chemicals, less water and less processing to do the same job, hemp has never caught on.

Experts also lay the blame at the feet of (who else?) Presidential candidates, who kiss up to Iowa corn growers for votes.