TRANSITION FROM KALI YUGA TO SATHYA YUGA

DISCIPLINE THAT SEEKS TO UNIFY THE SEVERAL EMPIRICAL INVESTIGATIONS OF HUMAN NATURE IN AN EFFORT TO UNDERSTAND INDIVIDUALS AS BOTH CREATURES OF THEIR ENVIRONMENT AND CREATORS OF THEIR OWN VALUES

THE WORLD ALWAYS INVISIBLY AND DANGEROUSLY REVOLVES AROUND PHILOSOPHERS

THE USE OF KNOWLEDGE IS POWER

OLDER IS THE PLEASURE IN THE HERD THAN THE PLEASURE IN THE EGO: AND AS LONG AS THE GOOD CONSCIENCE IS FOR THE HERD, THE BAD CONSCIENCE ONLY SAITH: EGO.

VERILY, THE CRAFTY EGO, THE LOVELESS ONE, THAT SEEKETH ITS ADVANTAGE IN THE ADVANTAGE OF MANY — IT IS NOT THE ORIGIN OF THE HERD, BUT ITS RUIN.

LOVING ONES, WAS IT ALWAYS, AND CREATING ONES, THAT CREATED GOOD AND BAD. FIRE OF LOVE GLOWETH IN THE NAMES OF ALL THE VIRTUES, AND FIRE OF WRATH.

Follow by Email

METAMATRIX - BEYOND DECEPTION

Search This Blog

11 March 2009

Creative Moment

I do not know if any of you have had a moment of creativity, not action - I am not talking of putting something into action - I mean that moment of creation when there is no recognition. At that moment, there is that extraordinary state in which the 'me', as an activity through recognition, has ceased. I think some of us have had it, perhaps most of us have had it. If we are aware, we will see in that state that there is no experiencer who remembers, translates, recognizes, and then identifies; there is no thought process which is of time. In that state of creation, creativity, or in that state of the new which is timeless, there is no action of the 'me' at all.
We do not have to seek truth. Truth is not something far away. It is the truth of the mind, truth of its activities from moment to moment. If we are aware of this moment-to- moment truth, of this whole process of time, this awareness releases consciousness or that energy to be. As long as the mind uses consciousness as the self-activity, time comes into being with all its miseries, with all its conflicts, with all its mischiefs, its purposive deceptions; and it is only when the mind, understanding this total process, ceases, that love will be. You may call it love or give it some other names; what name you give is of no consequence.
JKRISHNAMURTI
(Collected Works, Vol. VI - 323)

No comments: