TRANSITION FROM KALI YUGA TO SATHYA YUGA

DISCIPLINE THAT SEEKS TO UNIFY THE SEVERAL EMPIRICAL INVESTIGATIONS OF HUMAN NATURE IN AN EFFORT TO UNDERSTAND INDIVIDUALS AS BOTH CREATURES OF THEIR ENVIRONMENT AND CREATORS OF THEIR OWN VALUES

THE WORLD ALWAYS INVISIBLY AND DANGEROUSLY REVOLVES AROUND PHILOSOPHERS

THE USE OF KNOWLEDGE IS POWER

OLDER IS THE PLEASURE IN THE HERD THAN THE PLEASURE IN THE EGO: AND AS LONG AS THE GOOD CONSCIENCE IS FOR THE HERD, THE BAD CONSCIENCE ONLY SAITH: EGO.

VERILY, THE CRAFTY EGO, THE LOVELESS ONE, THAT SEEKETH ITS ADVANTAGE IN THE ADVANTAGE OF MANY — IT IS NOT THE ORIGIN OF THE HERD, BUT ITS RUIN.

LOVING ONES, WAS IT ALWAYS, AND CREATING ONES, THAT CREATED GOOD AND BAD. FIRE OF LOVE GLOWETH IN THE NAMES OF ALL THE VIRTUES, AND FIRE OF WRATH.

METAMATRIX - BEYOND DECEPTION

09 October 2011

Perception Acts

You see and I do not see why does this happen? I think it happens because one is involved in time; you do not see things in time, I see it in time. Your seeing is an action of your whole being, and your whole being is not caught in time; you do not think of gradual arrival; you see something immediately, and that very perception acts. I do not see; I want to find out why I do not see. What is the thing that will make me see something totally so that I have understood the whole thing immediately? 

You see the whole structure of life: the beauty, the ugliness, the sorrow, the joy, the extraordinary sensitivity, the beauty, you see the whole thing, and I cannot. I see a part of it, but I do not see the whole of it. The man who sees something totally, who sees life totally, must obviously be out of time. Sirs, do listen to this, because this has something actually to do with our daily existence; it is not something spiritual, philosophical, out of daily existence. If we understand this, then we will understand our daily routine, boredom, and sorrows, the nauseating anxieties and fears. So do not brush it away by saying, 'What has it to do with our daily existence?' It has. One can see, at least for me, it is very clear that you can cut, like a surgeon, the whole cord of misery immediately. That is why I want to go into it with you. 
(J. Krishnamurti, The Book of Life)

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