TRANSITION FROM KALI YUGA TO SATHYA YUGA

DISCIPLINE THAT SEEKS TO UNIFY THE SEVERAL EMPIRICAL INVESTIGATIONS OF HUMAN NATURE IN AN EFFORT TO UNDERSTAND INDIVIDUALS AS BOTH CREATURES OF THEIR ENVIRONMENT AND CREATORS OF THEIR OWN VALUES


THE WORLD ALWAYS INVISIBLY AND DANGEROUSLY REVOLVES AROUND PHILOSOPHERS

THE USE OF KNOWLEDGE IS POWER

OLDER IS THE PLEASURE IN THE HERD THAN THE PLEASURE IN THE EGO: AND AS LONG AS THE GOOD CONSCIENCE IS FOR THE HERD, THE BAD CONSCIENCE ONLY SAITH: EGO.

VERILY, THE CRAFTY EGO, THE LOVELESS ONE, THAT SEEKETH ITS ADVANTAGE IN THE ADVANTAGE OF MANY — IT IS NOT THE ORIGIN OF THE HERD, BUT ITS RUIN.

LOVING ONES, WAS IT ALWAYS, AND CREATING ONES, THAT CREATED GOOD AND BAD. FIRE OF LOVE GLOWETH IN THE NAMES OF ALL THE VIRTUES, AND FIRE OF WRATH.

METAMATRIX - BEYOND DECEPTION

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01 September 2016

There are other ways to meditate besides those that are currently popular


How To Meditate: Tips From Lama Surya Das, The 'Buddha From Brooklyn'

June 8, 2015

(RNS) Lama Surya Das, the “Buddha from Brooklyn,” is one of the handful of Westerners who have been teaching meditation for decades. And yet, he says we’re doing it wrong.

“So many people seem to be moving narcissistically — conditioned by our culture, doubtless — into self-centered happiness-seeking and quietism, not to mention the use of mindfulness for mere effectiveness,” he said. True meditation, he said, generates wisdom and compassion, which may be very disquieting, at least in the short term.


Born Jeffrey Miller, Surya Das has had a spiritual journey that is remarkable in its breadth. He was given the name “Surya Das” by the Indian guru Neem Karoli Baba, made famous by Ram Dass more than 40 years ago. But Surya Das shifted gears in the early 1970s to Tibetan Buddhism, subsequently completing two three-year silent meditation retreats and becoming one of the first Westerners to be authorized as a Tibetan lama.

At the time, meditation was still considered pretty weird: foreign, exotic, hippie-ish. Now it’s everywhere. Meditation — especially mindfulness, which trains the mind to observe nonjudgmentally and attentively — has gone mainstream. In secular forms, it’s now widespread in health care, education, the corporate world, even the military. Each year, 1 million Americans take up the practice for the first time.

Jay Michaelson
Religion News Service

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