TRANSITION FROM KALI YUGA TO SATHYA YUGA

DISCIPLINE THAT SEEKS TO UNIFY THE SEVERAL EMPIRICAL INVESTIGATIONS OF HUMAN NATURE IN AN EFFORT TO UNDERSTAND INDIVIDUALS AS BOTH CREATURES OF THEIR ENVIRONMENT AND CREATORS OF THEIR OWN VALUES


THE WORLD ALWAYS INVISIBLY AND DANGEROUSLY REVOLVES AROUND PHILOSOPHERS

THE USE OF KNOWLEDGE IS POWER

OLDER IS THE PLEASURE IN THE HERD THAN THE PLEASURE IN THE EGO: AND AS LONG AS THE GOOD CONSCIENCE IS FOR THE HERD, THE BAD CONSCIENCE ONLY SAITH: EGO.

VERILY, THE CRAFTY EGO, THE LOVELESS ONE, THAT SEEKETH ITS ADVANTAGE IN THE ADVANTAGE OF MANY — IT IS NOT THE ORIGIN OF THE HERD, BUT ITS RUIN.

LOVING ONES, WAS IT ALWAYS, AND CREATING ONES, THAT CREATED GOOD AND BAD. FIRE OF LOVE GLOWETH IN THE NAMES OF ALL THE VIRTUES, AND FIRE OF WRATH.

METAMATRIX - BEYOND DECEPTION

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19 December 2012

They think they know what is good for man

It seems to me that the whole world is intent on capturing the mind of man. We have created the psychological world of relationship, the world in which we live, and it in turn is controlling us, shaping our thinking, our activities, our psychological being. Every political and religious organization, you will find, is after the mind of man after in the sense of wanting to capture it, shape it to a certain pattern. The powers-that-be in the communist world are blatantly conditioning the mind of man in every direction, and this is also true of the organized religions throughout the world, who for centuries have tried to mold the way of man's thought. Each specialized group, whether religious, secular, or political, is striving to draw and to hold man within the pattern of that which its books, its leaders, the few in power think is good for him. They think they know the future; they think they know what is the ultimate good for man. The priests, with their so-called religious authority, as well as the worldly powers, whether it be in Rome, in Moscow, in America, or elsewhere, are all trying to control man's thought process, are they not? And most of us eagerly accept some form of authority and subject ourselves to it. There are very few who escape the clutches of this organized control of man and his thinking.
JKRISHNAMURTI
(The Collected Works, Vol. X",98,Individual and Society)

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