TRANSITION FROM KALI YUGA TO SATHYA YUGA

DISCIPLINE THAT SEEKS TO UNIFY THE SEVERAL EMPIRICAL INVESTIGATIONS OF HUMAN NATURE IN AN EFFORT TO UNDERSTAND INDIVIDUALS AS BOTH CREATURES OF THEIR ENVIRONMENT AND CREATORS OF THEIR OWN VALUES

THE WORLD ALWAYS INVISIBLY AND DANGEROUSLY REVOLVES AROUND PHILOSOPHERS

THE USE OF KNOWLEDGE IS POWER

OLDER IS THE PLEASURE IN THE HERD THAN THE PLEASURE IN THE EGO: AND AS LONG AS THE GOOD CONSCIENCE IS FOR THE HERD, THE BAD CONSCIENCE ONLY SAITH: EGO.

VERILY, THE CRAFTY EGO, THE LOVELESS ONE, THAT SEEKETH ITS ADVANTAGE IN THE ADVANTAGE OF MANY — IT IS NOT THE ORIGIN OF THE HERD, BUT ITS RUIN.

LOVING ONES, WAS IT ALWAYS, AND CREATING ONES, THAT CREATED GOOD AND BAD. FIRE OF LOVE GLOWETH IN THE NAMES OF ALL THE VIRTUES, AND FIRE OF WRATH.

METAMATRIX - BEYOND DECEPTION

22 September 2011

Freedom is the improscribable birthright of all

It was Bhagat Singh and not Gandhi who most closely represented the popular sentiment of the time. It was he who called on the Indian people to rise up against all predators foreign and domestic. It is his legacy that provides inspiration to the struggle ahead for the peoples of India, and the internationalist struggle against imperialism. His words apply to the universal struggle against exploitation, and in these times the linked struggle against Zionism and Hindutva, towards the liberation of South Asia and Palestine. Let us draw inspiration from this great son of India. 

"...revolution does not necessarily mean sanguinary strife, nor is there any place in it for individual vendetta. It is not the cult of the bomb or the pistol. By `revolution' we mean that the present order of things, which is based on manifest injustice, must change. Producers or labourers, in spite of being the most necessary elements of society, are robbed by their exploiters of the fruits of their labour and are denied of their elementary rights.... On the other hand, capitalists, exploiters, parasites of society squander millions on mere whims.... Radical change is, therefore, necessary and it is the duty of those who realise this to reorganise society on a socialist basis. Unless this is done, and the exploitation of man by man and nation by nation, which goes masquerading as a civilising force, but in reality is imperialism, is brought to an end, the suffering and carnage with which humanity is threatened today cannot be prevented and all talk of ending wars and ushering an era of universal peace, is undisguised hypocrisy. By revolution we mean the ultimate establishment of an order of society, in which the sovereignty of the proletariat should be recognised and as a result of which the world federation should redeem humanity from the bondage of capitalism and the misery and the peril of wars.  

"...revolution is the inalienable right of all men. Freedom is the improscribable birthright of all. The toiler is the real sustainer of society. The sovereignty of the people is the ultimate destiny of workers. For these ideals and for this faith we shall welcome any suffering to which we shall be condemned. To this altar of revolution we bring our youth as incense, for no sacrifice is too great for so magnificent a cause. We are content to await the advent of the revolution. "LONG LIVE REVOLUTION."" 

Bhagat Singh was 23 when he was executed by the British. 

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